We have the right to defend ourselves and our property, because of the kind of animals that we are. True law derives from this right, not from the arbitrary power of the omnipotent state.
The Hebrew word used here for "men" is "Ghever," and it is commonly associated with warfare. Exodus does not specify how or if the men were armed unless perhaps Exodus Yet it does not seem to occur to the fleeing Israelites to fight back against the pursuing Egyptians.
They behave like a small band of trapped refugees. Other Bible sources, such as the census that was taken later, indicate a much smaller number of Hebrew refugees.
The sun moved backwards for Joshua and for Hezekiah. It was a sin to make up this hoax. It is a smaller sin to propagate it without verifying the facts, but certain evangelists do just that.
The idea behind the story is to make up some scientific-sounding story to explain a Biblical event.
This pattern appears later in creationism literature, in supplying details of the catastrophes claimed to be part of the Flood events. My objection to the Biblical story is that I don't see how this could have happened without leaving some geological trace, and without the Book of Jashar mentioned in Joshua Certain sections of the Bible imply that the Joshuan conquest was a sudden sweeping through the land of Canaan.
Archeology suggests that the conquest was gradual, over a period of a hundred years or so, and so do certain other Biblical texts. If those are the only problems, then the accuracy of the Bible after Genesis 11 compares favorably with other ancient literature the Iliad.
The examples cited above are trivial and are not important to Salvation. The point is, if those three are all the inaccuracies we can complain about, then the Bible after Genesis 11 is rock-solid as a historical source.
The first 11 chapters of Genesis do contain some historically verifiable facts. We know of the Tigris and Euphrates rivers.
We know the mountains of Ararat in Turkey. The Tower of Babel is similar to Babylonian ziggurats. The contrast is with the rest of the Bible. You can carbon-date to the time of Christ a fishing boat excavated from the bottom of the Sea of Galilee, and match certain of its design features to the Gospel account of Jesus calming a storm.
It is only against this high level of verified history that the first part of Genesis seems a little strange. I am not bold or arrogant enough to conclude that "the Biblical statement thatHebrew fighting men crossed the Red Sea is wrong.
I will only say that it sounds suspicious against other Biblical accounts, archaeology, and other historical sources. An Egyptian account of the Exodus story that confirms the Biblical number could be found tomorrow. Miracles Everything else in the Bible that's out of the ordinary is a bona fide miracle.
A miracle is God's temporary suspension of natural laws in response to human need. The turning of water into wine by Jesus is reported as a miracle, so let's believe it that way.
We can also believe that God could stop the sun for Joshua and Hezekiah without causing enormous tidal waves. It's okay to believe that the "extra water" of the Flood came from the hand of God, and then returned to His hand when the Flood was over.
The crossing of the Red Seathe stopping of the Jordan River, the destruction of Jericho - these are all miracles enacted by God Almighty.
The occurrence of an extremely unlikely event that serves human need can also be viewed as a miracle. The birth of Isaac to Abraham and Sarah in their old age was a miracle Genesis However, one had better be very sure that the probabilities have been evaluated correctly, or risk disillusionment later when a more likely mechanism is discovered.IN WATCHING the flow of events over the past decade or so, it is hard to avoid the feeling that something very fundamental has happened in world history.
[Home] ©, Heather AVV, aka "Babs". Please do not redistribute without my permission. Email me: 'summerstorms at telus dot net' with questions, comments, or benjaminpohle.comstorms at telus dot net' with questions, comments, or corrections. THE TRAGEDY OF THE COMMON REVISITED by Beryl Crowe () reprinted in MANAGING THE COMMONS by Garrett Hardin and John Baden W.H.
Freeman, ; ISBN Natural Burial & Embracing Decay “We must give back to Nature what she has lent us. We must return from whence we came.”-Gomberville, La doctrine des moeurs. In philosophy, naturalism is the "idea or belief that only natural (as opposed to supernatural or spiritual) laws and forces operate in the world." Adherents of naturalism (i.e., naturalists) assert that natural laws are the rules that govern the structure and behavior of the natural universe, that the changing universe at every stage is a product of these laws.
Icons of Loss and Grace: Moments from the Natural World, is a collection of lyrical and profoundly personal reflections on life and place. In these lovely essays, Susan Hanson explores the relationship between the human world and the world of nature, between cultivated gardens and what she calls "the familiar wild," between the wilderness within and the wilderness without.